Tuesday, August 28, 2012

Unwrapping LSB: Service of Prayer and Preaching


Rev. Henry V. Gerike, Kantor
Church of the Reformation—Lutheran,
Affton, Missouri

One of the contributions of Lutheran Service Book to the worship life of many congregations is the Service of Prayer and Preaching (LSB 260-267). It is a service that provides a liturgical structure for services in which the Lord’s Supper is not celebrated.  While most will be probably use this service on a Sunday morning, it can easily be used at other times of the day.

After the opening hymn, the Service of Prayer and Preaching allows for seasonal variants for Advent or Lent in the opening versicles. There are also other variations available in the service.  The Old Testament Canticle is a setting of Isaiah 12:2b-6 by composer Phillip Magness that can be sung by the entire congregation or with congregation only singing the Refrain and a soloist or choir singing the verses. There is another setting of the same text given at LSB 927.  Again the congregation may sing only the refrain, or alternate on the verses with a choir or soloist, or sing all the verses and refrain. Other Old Testament canticles are given at LSB 925, 926, 928, 929, as well some given in Lutheran Service Builder (electronic version of LSB).

After the Old Testament Canticle comes the reading of Holy Scripture, usually two or three of the readings assigned for the day.  A psalm may be chanted or spoken after the Old Testament reading, while a hymn or choral music may be sung after the Epistle reading.  The use of a psalm and a hymn provide an opportunity to reflect on the reading of God’s Word, giving each its due consideration. The Responsory concludes this section of the service.

Portions of the Small Catechism are provided for congregational reciting and review.  The “more” of the rubric may include that portion of the Catechism presently being studied by the confirmation class (catechesis); see LSB 321-330.  The sermon then follows or an appropriate section from Luther’s Large Catechism may be read.   All of this may be reflected when a hymn (or the appointed Hymn of Day) is sung as a response to the Word of God read and proclaimed.   After the hymn is sung, the offering may be received.

The prayer section of the Service of Prayer and Preaching is given at LSB 265. By looking at each petition it can be seen how each can be expanded to include special concerns and needs of the church-at-large as well as the local congregation. The prayer section concludes with three collects: the Collect of the Day, the Collect for the Word, and either the Morning or Evening Prayer from the Small Catechism.

The New Testament Canticle is text reflecting the Easter season and life of the church given in a setting by composer Carl Schalk.  During the season of Lent, one of  the other biblical canticles (LSB 925—941) will be more appropriate.  A choir setting of a biblical text may also be appropriate. The service then concludes with the blessing.  Using a concluding hymn is an option many congregations use.

A Hymn of Glory Let Us Sing...in Canon


Henry V. Gerike
Kantor, Church of the Reformation—Lutheran
Affton, Missouri

What do “Row, Row, Row Your Boat” and “All Praise to Thee, My God, This Night” (LSB 883) have in common?  Both can be sung as a musical round or canon, a musical composition in which two or more voices sing exactly the same melody but with each voice beginning at a different time, allowing the voices to fit together harmonically.

“Canon” stems from the Greek word kanon for a rule or measuring rod. In a canon the tune is sung by one group followed by another group at a set number of beats from the first group—thus the rule or canon. Singing hymns in canon provides the congregation or the choir the opportunity to enrich the music.

In Lutheran Service Book there are only two hymns with the music written out for singing in canon: LAUREL (LSB 870) and TALLIS’ CANON (LSB 883). In both cases the second voice is given in the tenor line of the accompaniment (four beats after the soprano entrance). Lutheran composer, Donald Busarow, provided accompaniments for 60 hymns to be sung in canon with his two books “All Praise to You, Eternal God” (Augsburg 11-9076) and “Thirty More Accompaniments for Hymns in Canon” (Augsburg 11-10163). The lack of keyboard accompaniment, however, should not deter choirs or congregations from trying hymns in canon, for most canonical singing is best done without accompaniment. This is especially true of the tune FOUNDATION (“How Firm a Foundation” LSB 728) which can be sung either in a two- or four-part canon. For this latter hymn, the sopranos could start, followed by tenors, then altos, and finally by basses. This allows the congregation to be surrounded by the sound of the hymn.

It may be helpful for the church musician to write out the melody and the canon (treble and bass clefs).  Then the choir can introduce the canon by singing one stanza of the hymn in canon between men and women or by having two instruments play the canon as the hymn is introduced. The instruments could also lead the singing of the sections of the choir or congregation.  Canons may be sung by the pulpit side and lectern side, by men and women, by soloists, or by choir. Perhaps the easiest way is to have the congregation sing the hymn in the normal way while the choir sings the canon. No matter how the canon is sung, it must always be with a discernible and unwavering tempo. If members of the congregation are to sing the canon, they must be notified by a bulletin or verbal announcement as to when they begin.

Beside providing variety in hymn singing, canon singing can highlight the text of certain stanzas, such as “Perverse and foolish oft I strayed” ST. COLUMBA (LSB 709, st. 5) or “We fled Thee, and in losing Thee” THE SAINTS’ DELIGHT (LSB 569, st. 2).

When singing canons, there may be an occasional “rub” or dissonance between the two voices. Such “rubs” will not be offensive when the canon is sung at the octave (e.g. men and women). The tension and release of the dissonance can actually highlight the text: “That such sharp sentence” HERZLIEBSTER JESU (LSB 439, st. 1) or “Fast bound in Satan’s chains” NUN FREUT EUCH (LSB 556, st. 2).

Even if the congregation doesn’t sing many hymns in canon, such singing can enrich the repertoire of the choir without the expense of new music.

Henry V. Gerike
Kantor, Church of the Reformation—Lutheran
Affton, Missouri


Monday, August 27, 2012

Unwrapping the Musical Gifts of God…with Instruments!


Cantor Paul Soulek, Director of Parish and School Music
St. John Lutheran Church, Seward, Nebraska

I love what I do. This may be the understatement of the year. After four years of undergraduate study at Concordia University, Nebraska, my first call took me across the street to St. John Lutheran Church in Seward, Nebraska. Along with vibrant congregational singing, St. John is a place where a wide variety of musical sounds can be heard. Combinations such as trombone/flute/piano and guitar/bass/organ/handbells have become quite common. With all of this singing, ringing, and playing, it may be tempting to become engrossed in the novelty of it all. However, it’s not about the music director, the musicians, or even the congregational singing: it’s about Christ and His gifts for His people. Let’s first examine the “why” behind our worship before we examine the “how.”

What is worship? Why do God’s people gather?
Worship is God’s gift to us! Christ’s Church gathers around Word and Sacrament to be forgiven of sins and strengthened for lives of service. Musicians and church music programs do not operate in a vacuum: we are living, breathing confessors of the Church’s teachings. The pattern of the liturgical year is a useful structure for hearing and responding to the Word of God. The worshiping community is actively involved in the liturgy through prayer, hearing the Word, singing Psalms, hymns and spiritual songs, giving offerings, and the like. Instrumentalists serve within this structure and seek to further illuminate the congregation’s sung confession of faith.

First, get organized. Having music selected ahead of time is imperative to the suggestions that follow. While it may possible for experienced musicians to sight-read a hymn concertato or descant on Sunday morning, the average member-musician needs time to practice. I am blessed to serve with pastors who enjoy planning several months in advance. We all participate together in establishing the sermon text, theme, and the hymns for the day. Having hymns selected ahead of time affords the opportunity to compose new hymn settings or purchase existing material. If 6-month advanced planning just isn’t possible in your situation, it may be possible to choose one or two hymns or songs for the service ahead of time.

Network – and involve student musicians
It’s always a great idea to support your congregation’s student musicians. Attending band concerts and other musical events in your community can also help you identify musicians to involve in worship. Get to know the area band and choral teachers in area high schools. Offer to accompany their groups. As evidenced in the movie Sister Act, it’s good to “get out into the community and meet the people!” Parochial schools offer excellent opportunities to teach and model what it means to worship together as a Christian community. If your parish is blessed with a parochial school, make sure to involve both the instrumental and vocal groups in worship.

Utilize instrumentalists from your congregation
Most congregation members do not respond to notes in the bulletin, verbal announcements, or even the most aesthetically pleasing musician recruitment poster. They respond to a personal invitation to participate! If your spiritual gift is not public relations, you may wish to seek out a volunteer to assist in coordinating musicians to serve in worship. Engage yourself in conversations to better discover the hidden musical talents of those in your congregation and community!

Make the congregation’s song your first priority
Hymns and liturgy are great places to involve your instrumentalists. You may wish to write out the melody line or have your instrumentalists use a four-part hymnal harmonization. An “instant descant” can be realized by taking the tenor or alto line up an octave. Music notation software such as Finale can be incredibly useful in this regard. Beginning instrumentalists may want to start by playing on Psalm refrains or short repeated sections of hymns and liturgies. It’s important to give beginners plenty of encouragement along with accessible music. Baking cookies has proved to be a hit for my musicians!

Amplification
Natural sound is always best, but a flute or string player is no match for a congregation of 500 singers and a 50 rank pipe organ! In order for the congregation to hear a wonderful descant, amplification may be needed. Use sound systems that contain high quality speakers located near the instrumentalist. Speakers located on opposite ends of the worship space can create pitch problems and should be avoided. It is incredibly important to have a musically-sensitive servant at the mixer controls whenever amplifying instruments. The goal is to augment the instrument’s natural presence in the room. Locate the instrumentalist in a place where the sound can reflect into the room utilizing hard surfaced floor, wall, and ceiling material.

Worshiping Together
Everyone will have their individual tastes in music and we will most likely not be able to please all people. It pains me to see the Body of Christ divided into worshipping communities based on musical style and substance preferences. It’s interesting to note that certain instruments seem to be relegated to one “type” of worship or another. How can we be creative in our efforts to encourage God’s people to worship together? Here are two real life examples.

Prepare the Royal Highway was our congregation’s hymn of the month for December. The triple meter of this hymn led us to “feel” the hymn like a dance. The 7th and 8th grade Singers and handbell Ringers led the congregation in the hymn. Several members played rhythm instruments in a simple ostinato (repeated) pattern using a tambourine, finger cymbals, and claves. The Ringers’ handbell setting corresponded to the lead sheet setting (LSB Guitar Chord edition) that was used for a guitarist and bass player. A soprano saxophone and trumpet played melody and descant settings that were composed for the occasion. This did not happen overnight; it was the product of planning ahead of time, surveying the music and text of the hymn, and evaluating the available resources.

O Church Arise, a 2005 “hymn/song” by Keith Getty and Stuart Townend, has become a favorite of our parish. Before it became a favorite, however, it had to be introduced.

Week One:         A cantor (leader of the people’s song) sang the piece during the offering.
Week Two:        A soprano saxophonist played the melody of the piece for the pre-service.
Week Three:       O Church Arise was used as the hymn of the day. The Adult Choir sang the first stanza and the congregation was invited to join on the remaining stanzas. A trumpet doubled the melody on stanza 2, the soprano sax played on stanza 3, and the trumpet and sax played a melody/descant combination for stanza 4.

Where did you get the music?
Christian Copyright Licensing, Inc. (CCLI) offers a service called “Song Select.” Lyrics, lead sheets, chord sheets, and hymn sheets can be obtained and printed by congregations. You can even transpose the melody line for your instrumentalists! Simple handbell and instrumental descants were realized using the lead sheet as a guide. The organ part was improvised from the lead sheet, but the hymn sheet from CCLI could be used if a printed arrangement was required.

Instrumental ideas
We may hear organs, pianos, and brass quartets often in our churches. But what about a snare drum, doumbek or handbells? Here are some ideas to enliven the congregation’s song.

Percussion
Rhythmic German chorales (Ein Feste Burg) or 19th century American tunes (Marching to Zion) certainly have rhythmic vitality in themselves. Could this rhythmic vitality be emphasized with a tambourine or a snare drum? (You’ll want to make sure the percussion you utilize does not overpower the song of the congregation.) Cultural percussion instruments (djembe, doumbek, congas, etc.) are often well received. Talk to your local music educator for more ideas.

Xylophone
Since the xylophone is a C instrument, you can ask a budding percussionist to play along on hymns and liturgies right from the hymnal. Many school band programs require their percussion students to start out with a xylophone. The percussive quality of the xylophone stands out from the organ or piano and is useful for introducing new music to the congregation.

Guitar
I’ve recently enjoyed the creativity of our guitarists in improvising an introduction to Ebenezer (Thy Strong Word) with a “Spanish flair” as well as careful finger-plucking on Jesus Loves Me. Many new hymnals and worship resources include a guitar chord edition. There may be chord variations between the keyboard accompaniment and guitar chord editions, so make sure to rehearse first!

Handbells and Chimes
Don’t leave your bell choirs out of the fun. Handbells and chimes can provide hymn settings, introductions, and liturgical descants. By analyzing the chord structure of a hymn harmonization you can probably prepare a handbell setting for your ringers. Published settings are also available. When the handbells are playing, make sure to reduce your organ registration so they may be heard.

Educate, educate, educate!
If your congregation is used to simple organ or piano accompaniments, it may be a shock to hear so much rhythmic and instrumental vitality on hymns. Explain that the added instruments simply help us to better understand the hymn. Emphasize that it’s completely appropriate for God’s people (even instrumentalists) to encourage one another in singing the songs of the faith.

You don’t know it all? No problem!
Utilize the resident experts in your congregation and community. I am amazed at the willingness of God’s people to share their gifts with others. Have a “jam session” with beginning guitar players. See if your local high school’s band director would be willing to work with your brass and woodwind players. Could a local strings group play for worship? The possibilities are endless, but they start planning and communication. Let your creative juices flow, and don’t be afraid to let others help!

Conclusion
We’ve just begun to examine the important role musical instruments can have in our worship. The good news of the Gospel message has been given to the Church, and there are so many ways to illuminate the Word of God through music. Make sure to spend time planning and preparing, and don’t be afraid to try something new. Empower and encourage God’s people to tell of His grace through music in the church!

A Word from Will...


Quick:  what’s the only activity we do now that we’ll go on doing forever?  Got it? 

That’s right:  Singing the praises of God!  Given worship’s eternal importance, I’d like to welcome you to a new bi-monthly eZine:  Unwrapping the Gifts: A Lutheran Interactive Resource for Music and Worship Planning

Unwrapping the Gifts aims to help musicians, pastors and others responsible for worship to “unwrap” the numerous ways we can use Lutheran Service Book and its attendant volumes creatively, reverently and joyously. The goal is help you as you help your congregation aim for excellence in worship and song, in prayer and proclamation.

Featured in this first volume:  Henry Gerike writes about what “Row, Row, Row Your Boat” and “All Praise to Thee, My God, This Night” have in common; also an article exploring the Service of Prayer and Preaching.  Linda Stoterau (who served on the former Commission on Worship) contributes an article on the perils and challenges facing the substitute organist. Paul Soulek writes about the creative use of alternative instrumentation. And Jeff Blersch contributes…

We invite you to join in this conversation about worship.   Leave your comments or questions, random thoughts and brilliant insights on the webpage in which each article appears, and we will reply as best we may.

In the joys of the long green days of Post-Pentecost/Trinity!

Will Weedon,
LCMS Director of Worship and International Center Chaplain